Résumé
Résumé :
This publication analyses what is identified by H’éros-chimères (2001) and Miraculeuse (2003) by Frankétienne about what is miraculous about the Haitian revolution, how it was once perceived and how it is presently perceived. Frankétienne explains how the “miracle” of the revolution has been aborted and questions the possibility of the “aborted” fetus (post-slavery and revolutionary Haiti) developing fully.