Haitian-American author Edwidge Danticat's new novel Claire of the Sea Light (2013) explores themes of love, loss, and death. The first character that is presented to us is Claire of the Sea Light, a seven-year-old girl, whose mother died giving birth to her and who is missing. It is at the intersection of this little girl's loss that all the other characters and topics unfold. Madame Gaëlle, an upper class woman who has a fabric shop in Ville Rose, decides to adopt Claire in order to give her a better life.

In the immediate aftermath of the Haitian earthquake on January 12, 2010, the representative victim-survivor in multiple media sites appeared to the world in the face of the Haitian child-cum-orphan. This poignant image of loss and suffering lent urgency to a range of altruistic responses—or rather, paternalistic interventions—by white families in the U.S. I argue that in both narrative and practice, dominant constructions of normative (white) motherhood were exaggerated and made hypervisible, which propelled the actual lived experience of Haitian mothers further into oblivion.

This essay examines the ideas and activism of a woman calling herself Madame Parque, who traveled across the United States giving lectures to black and white audiences during the 1870s. Claiming to be a well-educated, multilingual, and mixed-race Haitian educator, Parque spoke at courthouses, black churches, and black schools throughout the United States, mocking racism and sexism and celebrating Afro-diasporic history and black identity.

Hypertension is a major global public health risk and significant precursor to cardiovascular disease, stroke, diabetes and maternal mortality. A possible strategy to reduce chronic disease in resource-poor areas is social intervention. Research into the possible relationship of social determinants and disease is needed to determine appropriate social interventions. This study aims to determine the association between social capital and hypertension in rural Haitian women.

Every year in Haiti and its diaspora, the Lenten and Vodou festivals of Rara occur through Easter Sunday. In this article, I argue that religious performances, such as Rara, are critical sites of Black women's social and economic empowerment. In particular, the women performers of Rara or the queens use Rara to empower themselves. Based on long-term ethnographic research in Haiti, I attend to the way Black women transform play and Black religious expression into labor or what I call spiritual play-labor. This concept builds on the works of Robin D.G.

This 2009 qualitative study investigated Haitian women's most pressing health needs, barriers to meeting those needs and proposed solutions, and how they thought the community and outside organizations should be involved in addressing their needs. The impetus for the study was to get community input into the development of a Family Health Centre in Leogane, Haiti. Individual interviews and focus group discussions were conducted with 52 adult women in six communities surrounding Leogane.

Bias may be introduced in survey data collection when participants answer questions differently depending on interviewer gender. This could affect the validity of collected data, especially sensitive data. Using sexual behavior data collected in a 2017–2018 cross-sectional survey of Haitian women (n = 304), we evaluated the associations between interviewer-gender and three different outcomes: (1) question-specific response rates, (2) total number of non-responses, and (3) differences in reported answers.

While the city offers economic opportunities for women in many countries, their safety and security remain vulnerable to urban violence, especially in poor areas. In Haiti, poor urban women may be subjected to multiple forms of physical, sexual, and structural violence leading to adverse birth outcomes. We explored some of the complexities of how pregnancy is experienced under the reality and threat of urban violence in Haiti.

Across the world, suicidal behaviors are responsible for more than one million deaths each year. In Haiti, suicidal behaviors were found to be related to intimate partner violence (IPV) against women. This study was conducted after the 2010 earthquake in Haiti and women were asked about IPV before and after that event. A sample of women between 18 and 44 years of age responded to a questionnaire about physical, psychological, or sexual abuse by an intimate or non-intimate partner.

Drawing from the lived experiences of Haitian women in Boston and Montreal, this study illustrates how ethnography can augment understandings of race and place in demography by complementing quantitative analyses, showing how race is constructed across place through daily micro-interactions.