While women in Haiti obtained important changes in discriminatory laws after the end of the Duvalier era, other issues remained unresolved. Haiti is amongst six countries in the Caribbean and Latin America that criminalize abortion. This does not prevent women from practicing abortion at very high risks: it is estimated that a third of the maternal deaths are due to abortions in the country. The January 2010 earthquake killed thousands of people and feminist leaders were also victims. How did feminist activists continue the work to legalize abortion after this event?

In this article, we contend that the “strong Black woman” archetype constricts expressions of Black womanhood and girlhood and thus limits individual and collective liberation. We maintain that strength need not preclude tenderness, highlighting two forms: wounded tenderness—a raw and aching feeling pointing to the vulnerability of human beings—and liberated tenderness, a practice of meeting woundedness with embodied awareness and gentleness.

In the immediate aftermath of the Haitian earthquake on January 12, 2010, the representative victim-survivor in multiple media sites appeared to the world in the face of the Haitian child-cum-orphan. This poignant image of loss and suffering lent urgency to a range of altruistic responses—or rather, paternalistic interventions—by white families in the U.S. I argue that in both narrative and practice, dominant constructions of normative (white) motherhood were exaggerated and made hypervisible, which propelled the actual lived experience of Haitian mothers further into oblivion.

Il est possible de se rendre compte des rapports de sexe, de classe et de race dans l'attribution de la parole lors de débats électoraux. Malgré l'inclusion graduelle des femmes dans la politique en Haïti, celles-ci sont toujours perçues selon les stéréotypes traditionnels présents à leur égard et elles ne se voient pas souvent accorder la parole. Cette présence des femmes sur le plan politique est donc minimisée pour laisser l'espace aux hommes majoritairement.